SIGNIFICANCE
OF SAPTHAHAM AND BHAGAVATHA MAHATMYAM
Don’t we all long for that permanence and the eternal silence and a
stillness? Or do we long to continue in this noisy world where our monkey
brains are in constant chatter? That’s the only choice we need to make. But
this is an entirely personal statement.
We had a solid Guru-Sishya (teacher-student) Parampara (lineage), a
samskara (tradition) that encouraged even the Sishyas to start their own
ashramas. To take the Bhagavatham itself as an example, it was handed down from
Bhagwan®Lord Brahma®Sage Narada®Vyasa Deva®Sukha Maharshi®King Pareekshit and
Sutha Rishi®Sanakadhi Rishis
Bhagawatham/Bhagavatha dharma literally means anything that is related
to Bhagwan, that includes everything that ever existed. Bhagavatham was retold
by Sree Suka Maharishi to King Parikshit over a period of 7 days. The tradition
of reading the Bhagavatham over a period of 7 days continues to this day and is
known as the Bhagavatha Sapthaham. It’s also considered as a Yagna with Ishwara
pooja, danam, sat samagamam, and sahakarnam (cooperation or an order) going
hand in hand. Sapthaha sampradayam/tradition was set by Sanakadi rishis.
The legend goes to say that Sree Sukha Maharishi stayed 12 years in womb
of his mother and as soon as he was born, he walked away. His father Veda Vyasa
kept calling out to him. The trees and birds responded to this call. Veda Vyasa
understood that his son was a Jeevan mukta and from putra-bhava/sonship, Vyasa
Deva accepted him as his guru.
Sukha Maharshi calls this Bhagavatham as a Sastra and not a Purana;
Sastram=in this moment what you can experience--comes from the word
shraddha. (Shasanal Thrayathe iti Sastram) Our way of thinking is
based on believes, but Shradha comes from knowledge. God belief itself is a
doubtful bhakti. Anubhavam/experience is what is sastram, that is your satyam.
Whatever happens I have Bhagwan with me that is the trust “Ishwara Pranidhana.”
Gods came to Sree Sukha Rishi with Amrutham (loosely translates to
ambrosia), under the leadership of Lord Indra, and sought to exchange the
amrutham for Pareekshit in return for Bhagavatham. Sree Sukha did not see the
deep inclination in Devas to know more, so he refused saying that Bhagavatham
was worth more than any Amrutham.
When Parikshit got the enlightened even Brahma wondered what was so
special about this Kriti. He brought a scale and on one side he kept the
Bhagavatham and on the other side all the other books. Bhagavatham was still
the heavier one.
STORY
OF BHAKTI DEVI AND THE FIRST SAPTHAHAM
Narada came for a tour to Bhoomi/earth and travelled many places, but
was sad with the negativity which he saw around, where there was no
satyam/truth, no daya or karuna/empathy, sympathy. The only karma people did
was eating and sleeping. Budhi/intellect was being used for all the wrong
reasons. Ashrams had lost the serenity/purity, Theerthas/holy places had become
a commercial hub, villages lost the village culture, and not many Siddhas and
Sanyasis were around.
When he reached Vrindavana, he came across a curious/strange sight. On
the banks of river Yamuna sat a tired young lady and beside her were 2 old men
who were struggling to breathe. She was crying while taking care of them, many
ladies were serving them. He approached her and she was relieved to see Narada
Muni, for she knew that he could help. Narada Muni asked her as to who she was
and who were the old people, and what had happened to cause her this
Dukkha/woe.
The lady introduces herself as Bhakti Devi, and the old men as her kids
are Gyanam and Vairagyam, and all the ladies were the Theerthas, like Ganga
Devi, Yamuna Devi and so on. She goes on to talk about herself. She was born in
the Dravida Desam, growing up and after having children travelled up north and
reached Gujarat where impact of Kali was at the highest, there all of them
became frail and weak. They further travelled north till they reached
Vrindavan, where she got younger, but her sons were aging further. She tells
Narada that she was lucky and relieved to have the honor of his presence
because he was known to have helped bhaktas like Prahlada and Dhruva and had
guided them in their path.
So, Narada muni tried waking them up as they were unconscious, he
chanted Veda Mantram and other mantras into their ears but there was no
response, but when he chanted the Bhagawath Geeta they opened their eyes a
little. When he was almost going to give up the inner voice in Narada Muni told
him not to give up as there was a higher purpose awaiting that’s beyond all
this and asked him to do a Shrestha/superior karma and that will be the
solution. But it did not give any further clue or details as to what the
Shreshta karma was.
Narada Muni went around searching and seeking and finally at
Badrikashrama he met the Sanakadhi rishis who asked him as to what had happened
to his brilliance that seemed to have dimmed. After he explained about Bhakti
devi, they told him to hold a Gyana Yagna of Bhagavath Parayanam. There are
many types of yagna Tapoyagnam, Dravya yagnam, Yoga yagnam but the kids need
the Gyana Yagnam. The sanakathi Maharishi told Narada that the wisdom he
imparted to Veda vyasa was very same thing needed here. Ganga Dwaram (present
day Haridwar) became the seat for the first Sapthaham. Great Rishis and
Acharyas like Vashishta, Gauthama, Vaishnamya, Parasurama, Dadetreya were said
have attended this yagna. Bhakti Devi came rejoicing in dancing and singing
“Shree Krishna Govind hare Murare hey natha Narayana Vasusdeva.”
Bhakthi devi approached them and thanked them and asked them as to what
service she could offer. With Narada as their witness Sanakadhi rishis told her
to stay in the heart of Bhaktas who do Nama Sankeerthanam, those who listen or
read the Bhagavatha purana. And it’s said that since then, Bhakti Devi and her
sons reside in the bhakta’s heart/mind.
We all have bhakthi or else why would we go seeking Satsangs and the
temples, and we know that there is something missing and that’s exactly what we
are seeking.
WHY
IS BHAGAVATHAM SO IMPORTANT
Sootha Rishi says
When Bhagwan ready to leave this physical realm, Udhawa his lifelong
friend was very upset and couldn’t believe that Bhagwan was going away without
him. Here, Bhagwan gives a beautiful Upadesha known as Udhava Geeta. It helped
Udhava understand his dharma. He then asked Bhagwan impart knowledge as to how
to find fight the impact of Kali for all the people who are going to be born in
the Kali yuga, especially the Bhakta Janas.
Bhagwan took a form, to awaken the Bhakta Janas from Aviveka to Viveka
in his birth as Shree Krishna. Udhava asks Bhagwan what will to happen to the
people who will find it hard to comprehend and understand his Nirguna Bhavam
(beyond Guna), especially with the onset of the Kali yuga. With your
Viyogam/separation it will be hard for them to understand anything.
Bhagwan says that the Mind will be stuck in Namam and Roopam, but
Samkeernam and Satsangam will take them forward in the path of Bhakti. Bhagwan
pauses for a second and replies that his Tejas (vital power/spirit) will be
merged (layam) into the Bhagavatha Puranam and alone will be enough for
withstanding the malefic effect of Kali and ample through in bhakti.
Udhava asks again as to who would be worthy of listening to Bhagavatham,
and Bhagwan says everyone, even people one brands as notorious or evil. All are
deserving, this listening in fact would refine them too. Sanakadhi Maharshi
tells a story, of GOKARNA.
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